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Welcome to the world of
Gavara Naidu's
Gowri
Association
for
Welfare
And
Recreation
Affairs
worldwide
GAWARA- “ Gowri
Association for Welfare and Recreation Affairs” ( Service oriented Organization)
is established for promoting unity and solidarity among the people and also we
are striving hard for our Social, Educational, Economic, Cultural and Political
advancement with multifarious welfare and recreation activities.
“SERVICE
TO MANKIND IS SERVICE TO GOD”
. We are trying to inculcate
the message of Bhagwan Sri Satya Sai Baba in our Community service.
This Website narrates the multifarious Welfare activities under taken by GAWARA
at the grass root level such as.
1) Core aim of our organization is to bridge the gap between Taminadu Gavara’s
and Coastal Andhra Gavara’s, since there is no Social interaction between both
of them at present.
2) Career Counseling
3) Scholarships
4) Placements
5) Blood Donation
6) Gowri Thalambralu
7) Gowri Classifieds
8) Ask your Doctor (Medical/Legal advices)
9) Consumer co-ordination council (Advices/Services)
10) BC’D’ Census, is the most important activity on hand we request every one to
take responsibility in this giant task for conducting Census easily on
National/International levels. We have divided in to following Sectors Viz.
a) Doctor’s
b) Software
c) Railways
d) Banks
e) State Government
f) Public Sector Units
g) Private
h) Business
i) Scientist’s
j) Miscellaneous
We request every member of our Community members to please give the complete
details to the concerned Sector Secretary’s or to the nearest Zonal Secretaries
at the following places.
Hyderabad, Khamam, Vijjayawada, Eluru, Rajahmundry, Samalkot, Tuni Payakaraopeta,
Kotanandalur, KOMadhavapuram, Elamanchili, Narsipatnam, Anakapalle, Nagulapalle,
Munagapaka, Visakapatnam, Gajuvaka, Khurda Road, Kharagpur, Jemshedpur, Raipur,
Pune, Munbai, Bangalore Chennai, ManaMadurai, Puttaparthi, Malaysia, USA,
Bahrain, Italy etc.
The details of Zonal Secretaries are available in the Executive body (
subfolder) of our website.
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History
of Gavaras:
Castes and Tribes of Southern
India Ed:1975 Edger Thurston Vol.II PP 277-279
It is noted, in the Madras Census report, 1891, that “ this caste is practically
confined to the Visakapatnam district, and they have been classed as cultivators
on the strength of a statement to effect in District manual, Gavara is however,
an important sub-division of Komati (Traders), and these Gavaras are probably in
reality Gavara Komatis. These are so called after Gowri, the patron deity of
this Caste”.
Gavaras originally lived at Vengi, the ancient capital of the Eastern Chalukyan
Kings, the ruins of which are near Eluru in the West Godavari District. The King
was desirous of seeing one of their women, who observed gosha ( in seclusion ).
But to this they would not consent. Under orders from the King. Their houses
were set on fire. Some of them bolted themselves in, and perished bravely, while
others locked up their women in big boxes, and escaped with them to the coast.
They immediately set sail, and landed at Pudimadaka in the Anakapalli Taluk .
Thence they marched as far as Kondakarla, near which they founded the village of
Wadapalli or Wodapalli (Present Vadurapalli) meaning the village of the people
who came in boats. They then built another village called Gavarala Anakapalle.
They received an invitation from King Payakara Rao, the founder of Anakapalle,
and, moving northwards, established themselves at what is now known as
Gavarapeta (Present Gavarapalem) in the town of Anakapalle. They began the
foundation of the village auspiciously by consecrating and planting the
Sandrakarra (Acacia Sundra), which is not affected by ‘White Ants’, instead of
the pala karra (Mimusops Hexandra), which is generally used for this purpose,
consequently, Anakapalle has always flourished.
The Gavara’s speak Telugu, and like other Telugu Caste, have various exogamous
septs or intiperules.
Girls are married either before or after puberty. The custom of menarikam by
which a man marries his maternal uncle’s daughter, is in force, and it is said
that he may also marry his sister’s daughter. The remarriage of widows is
permitted.
Some Gavara’s are vaishnavites, and others Saivtes, but difference in religion
is no bar to intermarriage. Both sections worship the village deities, to whom
animal sacrifices are offered. The vaishnavites show special reverence to
Jagannatha Swami of Orissa, whose shrine is visited by some, while others take
vows in the name of this God on the day on which the car festival is celebrated,
at Puri, local car festivals are held in Gavara Villages, and women carry out
the performance of their vows.
Men wear a gold ring (called Murugu) on the left wrist, and another on the right
arm. Women wear a heavy silver bangle on the right wrist, and a bracelet of real
or imitation coral, which is first worn at the time of Marriage, on the left
wrist. They throw the end of their body cloth over the left shoulder. They do
not, like women of other Non –Brahman castes in the Visakapatnam district smoke
cigars. The original occupation of the caste is said to have been trading, and
this may account for the number of exogamous septs which are named after settis
(Traders). At the present day, the Gavaras are agriculturists and they have the
reputation of being very hard working, and among the best agriculturists in the
Visakapatnam District. The women travel long distances in order to sell
vegetables, Milk, Curds and other produce. The caste titles for men are usually
Anna, Ayya and Nayudu.
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Thought for the Day :
http://www.radiosai.org/pages/thought.asp
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